Islamic Research Foundation International, Inc.
Seeking Advancement of Knowledge through Spiritual and Intellectual Growth

Ayah of the Day

International ConferenceAbout IRFIIRFI Committees2008 Ramadan CalendarQur'anic InspirationsWith Your Help

Articles 1-50 | Articles 51-100 | Articles 101-150 | Articles 151-200 | Articles 201-250  | Articles 251-300 | Articles 301-350 |  
Articles 351- 400 | Articles 401-450 Articles 451-500 |  Articles 501-550 | Articles 551-600 | Articles 601-650 | Articles 651-700 |
Articles 701-750 | Articles 751- 800 | Articles 801- 850 | Articles 851- 900 | Articles 901-950 | Articles 951 -1000 |
Articles 1001-1050 Articles 1051-1100 | Articles 1101-1150 | Articles 1151-1200 | Articles 1201-1250 | Articles 1251-1300 |
 
Articles 1301-1350  | Articles 1351-1400 | Articles 1401-1450 | Articles 1451-1500 | Articles 1501-1550 | Articles 1551-1600 |
Articles 1601-1650 | Articles 1651-1700 | Articles 1701-1750 | Articles 1751-1800 | Articles 1801-1850 | Articles 1851-1900 |
 Articles 1901-1950 | Articles 1951-2000 | Articles 2001-2050 | Articles 2051-2100 | Articles 2101-2150 | Articles 2151-2200 |            Articles 2201-2250 | Articles 2251-2300 | Articles 2301-2350 | Articles 2351-2400 | Articles 2401-2450 | Articles 2451-2500 |             Articles 2501-2550 | Articles 2551-2600 | Articles 2601-2650 | Articles 2651-2700Articles 2701-2750 | Articles 2751-2800 |            Articles 2800-2850 | Articles 2851-2900 | Articles 2901-2950 | Articles 2951-3000 | Articles 3001-3050 | Articles 3051-3100 |             Articles 3101-3150 | Articles 3151-3200 | Articles 3201-3250 | Articles 3251-3300 | Articles 3301-3350 | Articles 3351-3400 |             Articles 3401-3450 | Articles 3451-3500 | Articles 3501-3550 | Articles 3551-3600 | Articles 3601-3650 | Articles 3651-3700 |             Articles 3701-3750 | Articles 3751-3800 | Articles 3801-3850 | Articles 3851-3900 | Articles 3901-3950 | Articles 3951-4000 | All Articles

Home
Islamic Articles
Islamic Links
Islamic Cemetery
Islamic Books
Women in Islam
Feedback
Aalim Newsletter
Date Conversion
Prayer Schedule
Scholarships
Q & A
Contact Info
Disclaimer
 

 

Banning headscarves = democracy?

Aksine, I say. (That's Turkish for "on the contrary").

 

This week, Turkey's parliament revived its ban on wearing headscarves on university campuses.

The hijab ban is nothing new. Shortly after a military coup in 1980, the hijab was banned in public buildings, universities, schools and government buildings.

The reasoning for banning the hijab is simple. Some factions of the secularist movement feel that public wearing of the hijab undermines the separation of religion and state. Some secularists fear that a visibile simple of religiosity could lead to a rise in fundamentalism.

In February of this year, the ban on the hijab was lifted . The event was met with both celebration and protest. Only three months later, however, and the ban has been reinstated.

Turkey is an overwhelmingly Muslim country. It is also a democracy. Restricting freedom of religious observation and expression, then, seems wrong - doesn't it? After all, hijab-wearing women aren't demanding that public institutions stop activity during the five daily prayers (though interestingly, the call to prayer is still heard throughout the country) or asking that all women wear the headscarf.

Some of the ban's supporters make an argument I'd like to find valid. They assert that for women otherwise forced to wear the hijab by their families or husbands, the ban provides a space - be it on the workforce or in the university - where they will be not just able, but required, to go without a headscarf. In short, women who don't want to wear the hijab would be protected by the law.

In theory, this makes some sense. However, to believe that legislation like this would protect women from unreasonable family members is, I believe, profoundly naïve.

Do the ban's supporters really think that a woman returning home to an illogical family or spouse will be well received without her hijab? Do truly oppressive, dogmatic families care that the law requires the women in their lives to violate what they view to be a religious obligation? Certainly not. The very nature of such mentalities is that they are beyond reason. I'm not endorsing the behavior of those who would mistreat the women in their lives. I'm simply acknowledging that they exist. I'm being realistic in a way that I wish the ban's supporters would be. Women must follow this law - and thus it is women who will be directly impacted by the reactions it sturs.

I'd argue that women aren't at all protected here. In fact, legislating women's self-presentation is the oldest and most repressive game in history. Women's bodies have always been used as a measure of a community or nation's purity - be it racial, cultural, religious or secular. Rather than protecting women, then, the state sacrifices them to protect itself. It is women who will have to live with the spiritual, familial and other struggles of this legislation.

If Turkey is serious about democracy, and serious about the separation of religion and state, it would not restrict the choices women can make about their self-presentation and religious expression.

Turkey has good reason to be concerned about fundamentalism. The country must work to protect its democratic system. However, it needn't borrow from fundamentalists by telling women how to dress.

A much more democratic approach would be to enhance education and vocational training for women - in a way that would reach both more conservative and more secular communities. It would also challenge those men (and women!) who would mistreat a non-hijabi woman. Further, resisting censorship (did you know that all of WordPress is banned in Turkey? All in an effort to silence a secular-minded Muslim!) doesn't send the message of democracy. Reforming the Muslim mindset - including focusing on the education of both male and female children - establishes a robust, dynamic society. Legislating what women put on or take off, however, is the same tactic used by the enemies of democracy.

Why must women prove Turkey's democratic success with their bodies rather than with their minds and their votes? Ultimately, the hijab ban tells us that the government can't prove its own legitimacy as a democracy that protects women, their voices, and their bodies.

Interesting, isn't it, that the United States presents Muslim women with more opportunities to express "traditional" Islam than a country that is, in fact, 98% Muslim? 

http://raquelevita.wordpress.com/2008/06/08/banning-headscarves-democracy/ 

Please report any broken links to Webmaster
Copyright © 1988-2008 irfi.org. All Rights Reserved. Disclaimer
 

 

free web tracker