Islamic Research Foundation International, Inc.
Seeking Advancement of Knowledge through Spiritual and Intellectual Growth

International ConferenceAbout IRFIIRFI CommitteesRamadan CalendarQur'anic InspirationsWith Your Help

Articles 1 - 1000 | Articles 1001-2000 | Articles 2001 - 3000 | Articles 3001 - 4000 | Articles 4001 - 5000 | Articles 5001 - 6000 |  All Articles

Family and Children | Hadith | Health | Hijab | Islam and Christianity | Islam and Medicine | Islamic Personalities | Other | Personal Growth | Prophet Muhammad (PBUH) | Qur'an | Ramadan | Science | Social Issues | Women in Islam |

Home
Islamic Articles
Islamic Links
Islamic Cemetery
Islamic Books
Women in Islam
Feedback
Aalim Newsletter
Date Conversion
Prayer Schedule
Scholarships
Q & A
Contact Info
Disclaimer
 

 

An Occupied Space Cannot Contain Two Opposites

A beautiful example of the contents of the Heart by the great scholar, Imaam Ibnul-Qayyim al-Jawziyyah. (taken from troid.org)

By Imaam Ibnul-Qayyim al-Jawziyyah (d.751H)

For a space to accept what is being put in it, it has to be emptied of the opposite. The same way this is relevant with individuals and objects, it is also true for beliefs and wills.

  • So, if the heart is occupied with loving and believing in falsehood, then it has no space for loving and accepting the truth.
  • Just like if a tongue is busy uttering what does not have benefit, then its owner will not be able to utter what has benefit for him except if he stops talking about what is useless.
  • Also if the different body parts are busy doing what is not obedience then it is not possible to keep them occupied in doing what is obedience except if he (the owner) frees them of the opposite.
  • In the same way, a heart full of loving other than Allaah, wanting him, longing to meet him, and enjoying his company cannot be occupied with love for Allaah, wanting Him, longing to meet Him except by emptying it (the heart) from attachment to anything other than Him (Allaah).


And the tongue cannot move to remember Him nor can the body parts move to His service except if he (the owner) frees them from mentioning and servicing other than Him.
So if the heart is full of occupation with creation and sciences that do not have benefit then there is no space for being occupied with Allaah and knowing His Names, Attributes, Laws. And the secret of that is that the Isghaa (listening in concentration) of the heart is like the Isghaa (listening in concentration) of the ears, so if he listens to other than the Hadeeth (meaning speech , words, subject) of Allaah, then there will be no room to listen to or understand the Hadeeth of Allaah. Just like if he is inclined in love towards other than Allaah then he would have no room to incline in love towards Allaah. If the heart utters other than the remembrance of Allaah then it will not have any space to utter His remembrance by using the tongue. And that is why we find in an authentic narration from the Prophet (sallallaahu 'alayhi wa sallam):

"It is better for your mouths to be full of pus until it makes it go bad than to be full of poetry." [1]


So he made it clear that a mouth can be full of poetry and therefore it also becomes full of doubts, fictions and unexisting measures. Also the sciences that have no benefit, jokes, comedies, stories and so on. If the heart is full of that, then when the truths of the Qur`aan, and the sciences that can make it experience its full function and happiness, come to him, it will not find any space for itself and no acceptance (from it), so it bypasses it (the heart) and moves to another place. If you give advice to a heart full of its opposite, it will not find a way in and (the heart) will not accept it. It does not enter inside but it only passes by briefly and not from the inside. That is why it was said:

"Clean your heart from other than Us , and you will find Us


For our Highness is compatible with every clean heart


And patience is a chest for the treasure of being associated with Us


He who makes the chest compatible wins its treasure."


Footnotes:

[1] Narrated by Sa'ad Ibn Abee Waqqaas in Saheeh Muslim, Kitaabush Shi'ir (Book of poetry) (27/5610).

 Check other master pices of Imaam Ibnul-Qayyim al-Jawziyyah

YOU ARE INVITED TO JOIN US IN BENEFITING FROM THE WORKS OF THE PEOPLE OF KNOWLEDGE and the Inspiring Stories!
TO SUBSCRIBE TO  SALAM   group (The Salaaf As Saalih) EMAIL US AT
salam-subscribe@yahoogroups.com

 

Abu Maryam AbdurRahman Meda (Salam group & AbdurRahman.org Admin)

 

Please report any broken links to Webmaster
Copyright 1988-2012 irfi.org. All Rights Reserved. Disclaimer
   

free web tracker